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Posts Tagged ‘Romney’

Joe Rigney, Assistant Professor of Theology and Christian Worldview at Bethlehem College and Seminary, distributed the following letter of analysis, charge, and encouragement in the wake of our recent national election.  I am so grateful for his thoughts and clarity.

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“Last week Americans went to the polls to participate in our biennial electoral ritual. Evangelicals were rightly disappointed in the election of President Barack Obama. During the campaign the president vocally, clearly, and persistently advocated for same-sex marriage and abortion on demand, and a majority of the American people rewarded him for it. For many of us, it was a stark reminder that there are millions of our fellow citizens who embrace the culture of death (or who at least are not sufficiently provoked by it to vote against politicians who endorse it).

“As I watched the election returns come in and it became clear that the American people had embraced a larger, more intrusive federal government that tramples on religious liberty, that celebrates what God hates, and that refuses to protect the weakest among us, I wrote down a number of thoughts and questions that I’d like to share with you. These reflect my own views only and not necessarily those of BCS as a whole.

  • We seem to be witnessing the triumph of envy, resentment, and blame-shifting in American culture. The President ran ads saying that Romney is “not one of us.” He stirred up crowds with “voting is the best revenge.” For his entire first term, he blamed America’s woes on George W. Bush, House Republicans, the Japanese Tsunami, and so on. And 51% of the American people rewarded him for it. Class warfare worked. Demonizing success worked. And perhaps it worked because many of us are full of envy and resentment ourselves, and because we hate to take responsibility for our actions. If the culture is eight months pregnant with a particular sin, then the church is five months pregnant and starting to show.
  • This looks to me like a “father hunger” election. A fatherless generation is looking for a Father in Washington. The President won single women by 38%. The President, as a man abandoned by his own father, is in a unique position to appeal to the needs, desires, and fears of the fatherless (there’s a deep connection between father hunger, sexual “freedom,” and envy). He put out a famous ad about the life of Julia, a single woman who has most of her needs provided for her by the federal government, from high school through old age. In the liberal vision, the State replaces the father as the direct provider for the family. I predict that the State will make a lousy dad.
  • This election is a further flowering of the 1960’s sexual revolution (and associated movements). The media, government schools, universities, and culture-makers are overwhelmingly progressive and hostile to the gospel and the Scriptures. As someone said, you can’t fight a culture war if you don’t have a culture. It seems to me that figuring out what a godly culture is and cultivating it within our churches and communities is one of the chief challenges for Christians.
  • Some day President Obama and all those who support the murder of unborn children will stand before the God who gives life. That’s a terrifying consolation.
  • A hermeneutical question for Bible-believing Christians: Does God still judge nations today for specific sins, and do we have the ability to recognize his intentions in historical events? Natural disasters, willful blindness of leaders, societal disintegration: are these God’s judgment for specific sins and how can we know? It seems to me that recovering our prophetic voice means learning to stand in God’s council and then to interpret the present time in light of God’s authoritative word.
  • A practical question for Bible-believing Christians: Will we continue to hold the line on the Bible’s teaching on sexuality and gender in the face of increasing hostility, opposition, and marginalization? Will we continue to be the 7,000 who don’t bow the knee to Baal?

“Here’s what I’m preaching and praying for myself in light of the downward trajectory of this country:

  • Love your wife. May she never desire to look to the State for provision and protection.
  • Love your [children]. May they never pray in their hearts, “Our Father which art in Washington.”
  • Teach your students. May they think and feel and live like Christians all the way down.
  • Pray for the mercy and justice of God. May His kingdom come and His will be done, on earth as it is in heaven.
  • Remember that there are only two ways to live and two ways to die. And in God’s world, faithful death always leads to resurrection.
  • Cultivate a genuine counter-culture where God has planted you. Generational love and faithfulness; honor to godly authorities; wise husbands and fathers who provide for their households; strong wives and mothers who don’t fear what is frightening; care for widows, orphans, and the unborn and their mothers; and a readiness to give gospel love when the Lie comes undone.
  • Hope in God and laugh at the time to come.

Gladly trusting in the Lord of history.”

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Mitt Romney’s faith has been a matter of discussion now as he runs toward the Presidency.  While he may make a good president, many may wonder if Mormonism is a branch of Christianity.  After all, Mormons use Jesus Christ in their title (“Church of Jesus Christ of Latter Day Saints); they use terms like Christian, saved, salvation and heaven; and they have a version of the Bible that they use alongside their own Book of Mormon.  Their members hold to traditional values…and their commercials are so-o-o nice.

A recent blog post by Justin Taylor tackles this subject in a simple Q & A format based on an appendix entry he constructed for the ESV Study Bible. To show that this is not an elitist attitude held only by those in the Christian camp, Taylor begins with a reference to an op-ed piece in the New York Times written by a devout Mormon who insists that he is not a Christian.  Taylor’s responses reflect traditional, orthodox Christian beliefs and are “an attempt to be concise and accurate without being overly simplistic.”

Q:  What do Mormons believe about apostasy and restoration?

A:  Mormons claim that “total” apostasy overcame the church following apostolic times, and that the Mormon Church (founded in 1830) is the “restored church.”

Q:  What’s the problem with this understanding?

A:  If the Mormon Church were truly a “restored church,” one would expect to find first-century historical evidence for Mormon doctrines like the plurality of gods and God the Father having once been a man. Such evidence is completely lacking. Besides, the Bible disallows a total apostasy of the church (e.g., Matt. 16:18; 28:20; Eph. 3:21; 4:11-16), warning instead of partial apostasy (1 Tim. 4:1).


Q:  What do Mormons believe about God?

A:  Mormons claim that God the Father was once a man and that he then progressed to godhood (that is, he is a now-exalted, immortal man with a flesh-and-bone body).

Q:  What does the Bible teach about the nature of God?

A:  Based on the Bible, God is not and has never been a man (Num. 23:19; Hos. 11:9). He is a spirit (John 4:24), and a spirit does not have flesh and bones (Luke 24:39). Furthermore, God is eternal (Ps. 90:2; 102:27; Isa. 57:15; 1 Tim. 1:17) and immutable (or unchangeable in his being and perfections; see Ps. 102:25-27; Mal. 3:6). He did not “progress” toward godhood, but has always been God.


Q:  What do Mormons believe about the Trinity and polytheism?

A:  Mormons believe that the Trinity consists not of three persons in one God but rather of three distinct gods. According to Mormonism, there are potentially many thousands of gods besides these.

Q:  What does the Bible teach about the Triune God?

A:  Trusting in or worshiping more than one god is explicitly condemned throughout the Bible (e.g., Ex. 20:3). There is only one true God (Deut. 4:35, 39; 6:4; Isa. 43:10; 44:6, 8; 45:18; 46:9; 1 Cor. 8:4; James 2:19), who exists eternally in three persons—the Father, the Son, and the Holy Spirit (Matt. 28:19; 2 Cor. 13:14).


Q:  What do Mormons believe about human exaltation?

A:  Mormons believe that humans, like God the Father, can go through a process of exaltation to godhood.

Q:  What does the Bible teach about humanity?

A:  The Bible teaches that the yearning to be godlike led to the fall of mankind (Gen. 3:4ff.). God does not look kindly on humans who pretend to attain to deity (Acts 12:21-23; contrast Acts 14:11-15). God desires humans to humbly recognize that they are his creatures (Gen. 2:7; 5:2; Ps. 95:6-7; 100:3). The state of the redeemed in eternity will be one of glorious immortality, but they will forever remain God’s creatures, adopted as his children (Rom. 8:14-30; 1 Cor. 15:42-57; Rev. 21:3-7). Believers will never become gods.


Q:  What do Mormons believe about Jesus?

A:  Mormons believe that Jesus Christ was the firstborn spirit-child of the heavenly Father and a heavenly Mother. Jesus then progressed to deity in the spirit world. He was later physically conceived in Mary’s womb, as the literal “only begotten” Son of God the Father in the flesh (though many present-day Mormons remain somewhat vague as to how this occurred).

Q:  What does the Bible teach about Jesus?

A:  Biblically, the description of Jesus as the “only begotten” refers to his being the Father’s unique, one-of-a-kind Son for all eternity, with the same divine nature as the Father (see note on John 1:14; cf. John 1:18; 3:16, 18; see also John 5:18; 10:30). Moreover, he is eternal deity (John 1:1; 8:58) and is immutable (Heb. 1:10-12; 13:8), meaning he did not progress to deity but has always been God. And Mary’s conception of Jesus in his humanity was through a miracle of the Holy Spirit (Matt. 1:20).


Q:  What do Mormons believe about our eternal destiny?

A:  Mormons believe that most people will end up in one of three kingdoms of glory, depending on one’s level of faithfulness. Belief in Christ, or even in God, is not necessary to obtain immortality in one of these three kingdoms, and therefore only the most spiritually perverse will go to hell.

Q:  What does the Bible teach about our eternal destiny ?

A:  The Bible teaches that people have just two possibilities for their eternal futures: the saved will enjoy eternal life with God in the new heavens and new earth (Phil. 3:20; Rev. 21:1-4; 22:1-5), while the unsaved will spend eternity in hell (Matt. 25:41, 46; Rev. 20:13-15).


Q:  What do Mormons believe about sin and atonement?

A:  Mormons believe that Adam’s transgression was a noble act that made it possible for humans to become mortal, a necessary step on the path to exaltation to godhood. They think that Christ’s atonement secures immortality for virtually all people, whether they repent and believe or not.

Q:  What does the Bible teach about sin and atonement?

A:  Biblically, there was nothing noble about Adam’s sin, which was not a stepping-stone to godhood but rather brought nothing but sin, misery, and death to mankind (Gen. 3:16-19; Rom. 5:12-14). Jesus atoned for the sins of all who would trust him for salvation (Isa. 53:6; John 1:29; 2 Cor. 5:21; 1 Pet. 2:24; 3:18; 1 John 2:2; 4:10).


Q:  What do Mormons believe about salvation?

A:  Mormons believe that God gives to (virtually) everyone a general salvation to immortal life in one of the heavenly kingdoms, which is how they understand salvation by grace. Belief in Christ is necessary only to obtain passage to the highest, celestial kingdom—for which not only faith but participation in Mormon temple rituals and obedience to its “laws of the gospel” are also prerequisites.

Q:  What does the Bible teach about salvation?

A:  Biblically, salvation by grace must be received through faith in Christ (John 3:15-16; 11:25; 12:46; Acts 16:31; Rom. 3:22-24; Eph. 2:8-9), and all true believers are promised eternal life in God’s presence (Matt. 5:3-8; John 14:1-3; Rev. 21:3-7).

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