Pastor Alistair Begg invites all who will, to come to Christ, but he gives this warning: Those who would come to Christ must come to him as beggars, begging for a crust of bread. Of course, this is the difficulty of the gospel for many. We want so desperately to make the case for ourselves, to present our well-lived lives (if they are well-lived) and deny the sin that so easily entangles. For those of us tempted to underestimate the affront that our sin is to a holy God, Pastor James MacDonald reminds us we need only consider the dire means by which our sins were paid.
In truth, there is not a thing we bring to the table of our salvation, nothing to recommend us before the throne of God. This, of course, includes our very faith which is “not your own doing; it is the gift of God.” Until God caused light to shine in my darkened understanding or made my blind eyes see the truth of my sin and the glory of the Gospel, until he breathed onto the dry, dead bones of my soul, neither repentance nor faith could be born in my heart and life would not have occurred. After all, I was dead in my trespasses and sins,  and dead men are unable to seek or choose or believe lest they first be quickened.
Charles Spurgeon would have us marvel at this, though: We come as beggars, but are adopted as children, and there is nothing our Father will withhold from his children. Spurgeon’s own wonder at this, excerpted from the on-line devotional Morning and Evening, is shared by Nick Roarke on his wonderful blog Tolle Lege:
“And the glory which Thou gavest me I have given them.” — John 17:22
“Behold the superlative liberality of the Lord Jesus, for He hath given us His all. Although a tithe of His possessions would have made a universe of angels rich beyond all thought, yet was He not content until He had given us all that He had.
It would have been surprising grace if He had allowed us to eat the crumbs of His bounty beneath the table of His mercy; but He will do nothing by halves, He makes us sit with Him and share the feast.
Had He given us some small pension from His royal coffers, we should have had cause to love Him eternally; but no, He will have His bride as rich as Himself, and He will not have a glory or a grace in which she shall not share.
He has not been content with less than making us joint-heirs with Himself, so that we might have equal possessions. He has emptied all His estate into the coffers of the Church, and hath all things common with His redeemed.
There is not one room in His house the key of which He will withhold from His people. He gives them full liberty to take all that He hath to be their own; He loves them to make free with His treasure, and appropriate as much as they can possibly carry.
The boundless fullness of His all-sufficiency is as free to the believer as the air he breathes. Christ hath put the flagon of His love and grace to the believer’s lip, and bidden him drink on for ever.
For could he drain it, he is welcome to do so, and as he cannot exhaust it, he is bidden to drink abundantly, for it is all his own. What truer proof of fellowship can heaven or earth afford?
When I stand before the throne
Dressed in beauty not my own;
When I see Thee as Thou art,
Love Thee with unsinning heart;
Then, Lord, shall I fully know—
Not till then—how much I owe.
–Charles Spurgeon, “June 30 – Morning” in Morning and Evening (Geanies House, Fearn, Scotland, UK: Christian Focus, 1994), 382.
[Hymn: When This Passing World is Done]